Samādhi Babaji

Samādhi Babaji

Marzec 1984

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O tym dziele

Biuletyn rozesłany z Haidakhan po tym, jak Shri Mahaprabhuji opuścił swoje fizyczne ciało 14 lutego 1984 roku — relacja z dni, które potem nastąpiły, z budowy samadhi z białego marmuru obok sali kirtanu oraz z tego, co wielbiciele zapamiętali z czternastu wcześniejszych lat.

Tłumaczenie i pochodzenie

Nie napisaliśmy ani nie przetłumaczyliśmy tego. Znaleziono to jako swobodnie udostępniane w tradycji Haidakhanu i zebrano tutaj, bez redakcji, by pozostało dostępne. Jeśli macie do tego prawa, prosimy o wiadomość.

Tłumaczenie
Nie przetłumaczone przez tę bibliotekę
Wydanie źródłowe
Odnalezione w swobodnym dostępie w internecie, w obrębie tradycji Haidakhan. Nie jesteśmy autorami ani tłumaczami tego dzieła; zebrano je tutaj, by je ocalić.
Odtworzono
Uważa się, że jest swobodnie rozpowszechniane przez tradycję Haidakhan. Jeśli posiadają Państwo prawa do tego dzieła, prosimy o kontakt — podamy autorstwo lub je usuniemy.

About this book

The newsletter sent from Haidakhan in the days after Bābājī left His body — written while it was still happening, not looking back on it.

Source
Haidakhan Newsletter, March 1984
Length
One continuous account · about 5,300 words
Covers
14 February 1984 and the days that followed
Read here in
English only

This is not a history written afterward. It is the newsletter the āśram itself sent out the month it happened — dated March 1984, opening: “Shrī Shrī Mahāprabhujī, who played His divine līlās with us, has left His physical body on 14th February 1984 at about 9 a.m.” Reading it is closer to reading a community’s own record of grief and continuation than reading an account composed with hindsight.

What is inside

There is no chapter division — a single flowing account, moving through:

  • The burial itself: Bābājī’s remains placed beside the kīrtan hall, His head toward Mount Kailāsa to the north, with the Governor of Uttar Pradesh, C.P.N. Singh, in attendance and arranging for a white marble samādhi to be built.
  • What devotees say they observed in the hours around His passing — birds falling silent, the wind stopping, a stillness over the valley that the newsletter describes as nature seeming to “hold her breath,” followed by uproar in the hills during the burial itself.
  • Phenomena some devotees reported witnessing in the days after: a ball of black fire crossing the sky toward the tomb, and a sky darkened by mist and cloud the second day, which the newsletter itself calls “apocalyptic.”
  • A backward look across the fourteen years of the ministry, remembering that Bābājī had told devotees more than once that He would leave soon — “yet no one really wanted to believe it.”

Why this book matters on this shelf

Nothing else here is written this close to the event, by the community that was actually there, in the same month it happened. It is not trying to be definitive history — it is trying to tell the wider network of devotees, many of them far from India, what had happened and what came next. That immediacy is exactly what makes it valuable now: later accounts inherit their description of these events from documents like this one.

Who wrote it

No individual author is named. It is issued as the Haidakhan Newsletter — the āśram’s own voice, speaking collectively rather than through one devotee’s personal account.

What you are actually reading

  • A collected item — the original newsletter text, gathered and preserved rather than translated or authored here.
  • Offered as a PDF and as a web reading edition.

If you are deciding where to start

Read this once you already know something of who Bābājī was and want to know specifically how the 1970–1984 ministry ended, told by the people who were there when it did.

Read something introductory first if this is your first encounter with the tradition — this document assumes you already understand what was lost.